More fun stuff...
"Do You Believe in Magic?
    Is it credible that some part of us (our free will) permits us to act free of our determinants in at least some instances? If so, how and why doesn't everything in the universe -- atoms, cells, dogs, cars -- possess this unnatural quality? For free will is unnatural, or perhaps more accurately supernatural or magical as its existence would violate the law of causation. Â
    Another interesting question is when does free will develop? We all accept that babies don't have it. Does a one year old beginning to talk have it? A two year old who can say "no"? And if we don't have it as a baby, then where does it come from? Does it just appear in different people at different times, and perhaps never appear in others such as the severely retarded? What if it misses and lands on a comatose person, but not on a Ph.D. candidate? Â
If we are left with free will as magic, then we are on a slippery slope. How do we ever know the truth about something magical? It could be that when I feel as if I am doing something I want to do out of my free will, in reality maybe it is my karma, my fate, the planetary alignment or my parent's sin that requires me to decide to act in a certain way. Or maybe that which we call one's free will is in reality someone else's will -- how many people explain behavior as reflecting "God's will?" Maybe he, or maybe the neighborhood witch is the puppeteer pulling our strings? Of course, the bottom line is that any magical explanation of human behavior and feelings is equally defensible or believable, depending on your bias. Free will is no more intrinsically credible than what we had for breakfast as a basis for explaining human actions. If any of these theories are true, how can science work with respect to humans (for example, medicine) or anywhere else if there is magic afoot? The only rational and non-magical explanation of human behavior is determinism. In other words, there is no extra-physical part of us that governs our physical (including the feelings and thoughts in our brains) activities. "
"Conclusion
    So the answer to the question of where is free will appears to be that it is in the imagination of almost all of us, born out of what we have been taught and reinforced by our experience of the world. We feel many things are true, but this does not make them so. We need to look outside our feelings for evidence that they are based on reality. In the case of free will, there is no such evidence to place on the scale. On the other hand and with apologies to those who believe this is all a dream, the fact that we are physical creatures in a physical world is pretty well established. This fact subjects us to well established natural laws, including those of cause and effect. This evidence tips the scales in favor of the conclusion that all human behavior is determined and that there is in fact no such thing as free will. "
http://www.determinism.com/05042002.shtml
"We know that mental states are in no sense physical (i.e. part of the physical, material world) because they possess four features not owned by physical states.
First, there is a raw qualitative feel "” a "what it is like to have it" "” to a mental state. For example, pain hurts. A physical state may cause pain, but the physical state itself can be completely described in the vocabulary of physics and chemistry, or in the commonsense vocabulary of the physical world. Being hurtful, however, is not describable in the vocabulary of any of these.
Second, many mental states have intentionality "” "ofness" or "aboutness" "” which is directed towards an object. A thought, for instance, is about the moon. But no physical state is about anything. The brain is a physical object, but a brain state cannot be about the moon any more than a rock or a cloud can be about the moon. Only a state of mind can be about the moon.
Third, mental states are internal, private and immediately accessible to the subject having them. A scientist can know more about my brain than I do. But I have direct knowledge of my mind which is not available to anyone else.
Fourth, mental states fail to have crucial features that characterize physical states. Unlike physical states, they have no spatial extension (it doesn't make sense to ask how tall or wide someone's thoughts are) and they have no location either (which is why it doesn't make sense to ask where someone's thoughts are). In general, mental states cannot be described using physical language.
The inability of evolutionary theory to explain the existence of mind
Given that mental states (states of mind) are immaterial and not physical, there are at least two reasons why evolutionary theory cannot explain their existence.
Something from nothing: According to evolutionary theory, before consciousness appeared, the universe contained nothing but matter and energy. The naturalistic story of the cosmos' evolution involves the rearrangement of the atomic parts of this matter into increasingly more complex structures according to natural law. Matter is brute mechanical, physical stuff. Consciousness, however, is immaterial and nonphysical. Physical reactions do not seem capable of generating consciousness. Some say the physical reactions that occur in the brain are capable of producing consciousness, yet brains seem too similar to other parts of the body (both brains and bodies are collections of cells totally describable in physical terms). How can like causes produce radically different effects? Though evolutionary theory can handle the appearance of the physical brain, the appearance of the nonphysical mind is utterly unpredictable and inexplicable. Thus the emergence of minds and consciousness seems to be a case of getting something from nothing.
The inadequacy of evolutionary explanations: Naturalists claim that evolutionary explanations can be offered for the appearance of all organisms and their parts. In principle, an evolutionary account could be given for increasingly complex physical structures that constitute different organisms. One of the driving forces behind Charles Darwin's exposition of evolution was the belief that all mental phenomena could be explained as features of physical objects. However, if minds and consciousness exist, they would be beyond the explanatory scope of evolutionary theory, and this would threaten the theory's plausibility.
Of course, theists think that minds and consciousness do, in fact, exist. But because naturalistic forms of evolution have proven incapable of explaining minds and consciousness, their existence has been rejected by naturalists. "
http://www.boundless.org/features/a0000901.html
Maybe I am, by the implications of these links, a theist and not an agnostic. I believe that I have free will, I believe that I have a mind, consciousness, and not just a brain. If I believe in these things, what physical process could account for them? Is it possible to be an atheist and also believe in free will, consciousness?